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To browse Academia. Gustavo Lins Ribeiro. Theresa Terri Senft. Megan Boler. Dot Tuer. Sara De Vuyst. Joseph Westfall. In this paper I wish to show that, although traditional notions of genderand sex break down in cyberspace, a revised Beauvoirian understanding ofsexual secondariness is applicable and useful in coming to terms with thepossible ethical and philosophical ramifications of this relatively newcommunication medium. To this end, I argue that persons who enter intocommunication in online chat rooms necessarily deny the bodily aspectsof their own identity.
In so doing, these persons make themselvesinessential, or secondary, in Beauvior's sense. For Beauvoir, this isa denial of one's own freedom, and thus commmunication in cyberspacebecomes an instance of self-oppression. Yet, if self-oppression canbe avoided, the self-oppressor is morally responsible for her or hisown oppression. Ultimately, I argue, cyberspatial communication is aninstance of such self-oppression. Raniel Reyes.
The paper 1 attempts at a social critique of cybertechnology through a discussion of cybersex phenomenon with an integral thrust on the human body and domination. However, cybersex is not exempted from ethical diagnosis because its optimistic promises are troubled by its concomitant drawbacks. A reading of this kind of techno-cultural marginalization using the critical theory tradition informed by the larger social problems of pornography, gender-relations, and capitalist reification, will be the substance of the third.
Lastly, it will be explicated that the very goal of transfiguring the cyber-landscape must initially begin with the transformation of technology and social values in connection to human sexuality and relationships by examining their immanent contradictions, towards the possibility of human emancipation. Simone Fullagar. Harry Cleaver. Page 1. In James Brook and Mick La Lopa.